Poem: Seek Your Joy

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At an unprogrammed Quaker meeting
The spirit moved someone
To remind us to find our Joy.

After, a friend said she would
Find joy in a nice boy toy.
Or maybe it was a toy boy.
She said one is a boy
You’d like as a toy
And the other is something
A boy would like to play with.

We giggled at that,
And I was reminded of a joke
About a party where everyone
Was feeling Joy
Until she got mad and left.

We can no longer joke
About violating Joy,
And I am not bothered,
But then I have a passing reverie,
And I imagine I married Joy.

We became known as
Randy and Joy,
And people made jokes like,
“When Joy feels Randy,
It brings him Joy.”

I sort of regret it never happened
Just for the chuckles we’d have.

R Horton

How happy should you be?

I’ve never considered myself a strict Utilitarian in the narrowest sense of the term, but I always believed that suffering is generally a bad thing and that relieving suffering when possible is morally laudable. I still believe this for the most part, but lately I see myself in a dilemma of sorts. I have rejected all arguments for the necessity of suffering offered by theodicists, for I do not find belief in God to be more plausible based on the idea that suffering is the product of love and mercy from a being who only wants to motivate spiritual development and love for the good in people. I would be more able to imagine a merciful God who neglected to create life at all out of concern that life would entail suffering.

Given the fact that life with its attendant suffering is here (and unnecessary, in my opinion), I find myself agreeing that suffering does seem to be an essential element in developing any sort of moral worth. When I’ve met people, usually quite young, who have never faced financial difficulty, disease, or loss of a loved one, I generally find these people to be underdeveloped. They also seem unaware of the basic truths of life. The lack of suffering in their own lives makes them indifferent to the suffering of others. While most people believe we can’t take all the problems of the world on our shoulders, we also believe it is wrong to be “too happy” in the face of pain and suffering, but it is our own suffering that brings meaning to our experience of the suffering of others. We can never know the pain of others, but our own pain can make us care about what others may be experiencing. I realize some people experience pain and remain stubbornly egocentric, but I believe those who never experience any pain are likely to be incapable of placing any value on the pain of others. At least, they are unable to develop a fully empathic individuals.

All of this is said really to argue against the idea that we should be as cheerful as possible at all times. An old movie asked what is so bad about feeling good at a time when gloominess was trendy. Now, especially in the U.S., we have banished sadness, even when sadness is appropriate. We rush to the pharmacist when we experience the loss of a loved one, the breakup of a relationship, or even more minor life changes. We are attempting to deny the experiences that make us human.

My feeling on this surprises me. When I was much younger, I read many of the existentialist philosophers. I knew then that the brute force of one’s own existence could lead only to anxiety and, in the words of Sartre and others, anguish. I remember now that Heidegger would have us find an authentic existence by contemplating our own death, an experience that pushes the superficial features of life out of our consciousness. Camus would have us constantly justify our existence by defending our choice to not commit suicide every day. For Sartre, the happy people could not be said to even exist in any meaningful sense–just automata going through the motions of life.

When I think of what it means to love or care about someone, I can’t imagine this emotion without pain. (I must add that I wish I could write this without hearing the strains of “Love Hurts,” but so be it.) We love our parents, our children, and, of course, our lovers, and each relationship is laced with deep pain, fear, worry, and uncertainty. The joy we get from these relationships can’t possibly outweigh the pain, but we find it worth the effort. Perhaps the pain intensifies the joy. It may be that the more pain we feel, the more we love. The more we love, the more we care for others. The more we care for others, the less pain we hope they will feel.

I’ve led myself to a paradox I cannot resolve. And I feel vaguely peaceful about it.